A powerful conversation spanning thirteen years, MOUNTAINS THAT TAKE WING…
Yuri Kochiyama: Passion for Justice
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- Reviews
- Citation
- Cataloging
- Transcript
Yuri Kochiyama was a Japanese American woman who lived in Harlem for more than 40 years and had a long history of activism on a wide range of issues. Through extensive interviews with family and friends, archival footage, music and photographs, YURI KOCHIYAMA chronicles this remarkable woman’s contribution to social change through some of the most significant events of the 20th century, including the Black Liberation movement, the struggle for Puerto Rican independence, and the Japanese American Redress movement. In an era of divided communities and racial conflict, Kochiyama offered an outstanding example of an equitable and compassionate multiculturalist vision.
Citation
Main credits
Kochiyama, Yuri (on-screen participant)
Saunders, Patricia (film director)
Saunders, Patricia (film producer)
Tajiri, Rea (film director)
Tajiri, Rea (film producer)
Other credits
Cinematography, Richard Connors [and 5 others]; editors, Lee Montgomery & Rea Tajiri; music, Bob Kenmotsu/Akira Tana.
Distributor subjects
African American; Asian American; Diversity; Equity; Politics; RacismKeywords
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Watch.
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The grass is growing.
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Watch. But don't make it obvious.
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Let your eyes roam casually.
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But watch. In any prison yard.
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You can see it growing in the cracks.
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In the crevices between the steel and the concrete.
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Out of the dead gray dust.
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The bravest blades of grass
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shoot up, bold and full of life.
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There are many community activists still doing
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time in prison, like members of the Black Panther Party.
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Because of their actions or politics,
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they acted in ways they thought would be helpful
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to those that followed after them.
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They are our political prisoners.
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Constellations of beauty appear in our world.
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Because you are in our life,
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and we recognize that it's not possible
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to put every feeling into words
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or every definition into a sentence.
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But this needs to be a tribute to your life.
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Yuri.
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A praise song,
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a freedom chant based on action.
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Like Harriet.
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Like Sojourner.
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Like Angela.
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Like Assata.
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Like you. Yuri.
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I think that that as an an Asian woman hero
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and as just as a woman here, to have grandma as a role
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model is so important for me, because I've always seen her
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speaking out and saying what she felt and questioning things.
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Well, my mother has been a political activist for a
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yes for the past.
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Almost 30 years, I would imagine.
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I remember her as someone who was involved
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in the civil rights movement,
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in education and the antiwar movement,
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the Asian American movement,
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the black movement.
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In Freedom Cannot Rest.
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My priority would be to fight against polarization,
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because this whole society is so polarized.
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I think there are so many issues
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that all people of color should come together on.
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And there are forces in this country
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who want this polarization to take.
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Place and not rest until.
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Unless we know.
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Ourselves.
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And our. History.
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And other people and their history,
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there is no way that we really can have
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a positive kind of interaction
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where there is real understanding.
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Why mothers in.
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Our political movement activities
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didn't come suddenly.
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I mean, it was very, very gradual
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and it became intensified as the years went on.
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I mean, I had to be low key
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because I was the breadwinner
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and, you know, people were being arrested and all that stuff
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left and right during the 60s
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and the 70s.
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Throughout our,
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you know, growing up and into adulthood,
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we always heard my mother refer to Malcolm X,
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and so many people Associate
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my mother's thinking with that influence of Malcolm X.
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Malcolm gave me a totally different perspective
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of the black struggle in America.
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I'm speaking of 1960s, at which time
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most of the civil rights work leaders
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were speaking about integration
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that blacks should try to integrate into the mainstream.
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Malcolm did not believe there could be integration
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in such a racist society,
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and worse than integration, he felt, was assimilation
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to become like those in power.
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I remember
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picking up the Daily News and the center for the Daily News,
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seeing my picture of my mother being handcuffed
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and put in a paddy wagon.
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And this is when she was working with Puerto Rican activists,
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and they unfurled this huge Puerto Rican flag from the Statue of Liberty.
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I remember being worried many times
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that my mother might go to jail,
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and that was the scary part.
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In some ways,
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she was even more radical than all of the kids,
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because she was the one
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who always was willing to take the most risk.
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Who was the one who had done so much reading
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and had such a deep conviction about her political beliefs?
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I believe in revolutionary nationalism.
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Those are people who actually believe,
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even in armed struggle, right?
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And that's why I support political prisoners,
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the blacks and Puerto Ricans
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who are acting out their politics in some way.
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And I agree with their philosophy, but I myself
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have never participated in an armed action.
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I believe also in working for civil rights.
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Were a Where a lot of nationalists would not.
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You have to have ideas
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that are going to actually change society,
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because just getting all these things,
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like better housing and better schools and such,
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it may not change anything in the power structure.
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So that's not enough.
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You have to go beyond that
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to have some kind of political philosophy
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that's going to actually change the structures.
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Amen.
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The United States of America is a nation
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where people are not united
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because of those three
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glaring frailties racism, injustices, and inequities.
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It is up to all of us to fight this mental
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and emotional pollution, wherever and whenever it is detected.
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Political philosophy is not just something you obtain.
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It's something that you develop
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through your lifetime.
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And of course, as different events happen to you and different people
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you meet and people you are and writings that you read.
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Your philosophy is going to change.
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When I was like 20 years old, I was totally apolitical
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and I did not see anything in a political way.
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It took me a long time before
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I came to the political stage.
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The United States of America
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was suddenly and deliberately attacked
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by naval and air forces
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of the Empire of Japan.
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In the first 48 hours of the Pearl Harbor bombing,
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1300 essays were taken in, yet
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not one of those people had ever engaged
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in any kind of subversive activities.
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No one of Japanese background was ever found
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of being guilty of sabotage or espionage.
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December 7th, around 11 a.m.
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and that time would be the time
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when bombs were still falling in Pearl Harbor.
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Three FBI men came,
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and they whisked my father away.
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My father had just come home from the hospital
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the day before from a surgery.
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Well, they just came right in, went to the back,
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and they woke him up and told him, put on your bathrobe and slippers.
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I didn't have time to even ask them
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where they're taking him.
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I called my mother to get home right away and told her what happened.
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In a few days, she found out that he was taken to a Terminal Island
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federal penitentiary.
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When they interrogated my father,
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they started to accuse him of spying.
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I think he was.
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He was certainly under surveillance, but I think he had been under surveillance
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for a long time.
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My mother had said,
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you know, they've been watching that for 20 years.
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They knew each time any of us were born,
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and they probably were watching us too, as kids.
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My father was watching, I guess, for several reasons.
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The American government has always been
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leery of Japanese fishermen
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because they would know the Pacific waters.
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The FBI thought he was spying
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and that he was watching the installations
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as they were being built on the highways,
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but there were no installations at that time.
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On January 21st,
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they brought him home from the hospital with a nurse,
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and we couldn't communicate with him.
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And since he couldn't talk, we didn't know if he could hear us.
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But the nurse put him to bed
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and then the next morning, early, I don't know.
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Around 7:00 she woke us up to say he passed.
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And then shortly after that,
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we got a phone call from the FBI saying
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if anyone came and comes to the funeral,
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they'll be under surveillance.
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By April of 1942,
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Japanese Americans
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were removed to the ten camps that we called
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concentration camps.
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Our family was sent to Jerome, Arkansas.
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When I was first in turn, I was terribly bitter, angry.
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I couldn't believe that the United States government
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couldn't turn us only because we look like Japanese.
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But the government at that time was so panicked
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by racism that, uh,
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that we had to undergo this terrible experience of incarceration.
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Remembering what happened not only to my father,
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but I mean to the Japanese as a whole.
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I see similar things that happen to other ethnics.
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Years later, I would see that
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these kind of things happened to others
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all along, all the time,
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especially to blacks.
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I was, uh, incarcerated at tan for an assembly center.
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Then six months later, we were all transferred to Topaz, Utah,
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which was a huge concentration camp
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in the middle of a alkali desert,
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and there I stayed for around six more months.
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At the end of the six months,
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um, I volunteered to join the new segregated regiment called, uh,
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for 42nd Regimental Combat Team.
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Yuri and I crossed paths.
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You know, and that's the first time I heard about Yuri.
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This was in Mississippi,
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uh, during World War two, when both our husbands were in the 442,
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and there was a USO set up for the full 42,
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and I was I was helping out, planning a program and so forth.
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And when the men went overseas,
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I was anxious to get out of Mississippi, so I left.
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I said, I'm leaving the center.
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And they said, well, there's a Mary Nakahara
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who's going to take your place.
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During the period that I lived in
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Hattiesburg, Mississippi.
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Strangely, I didn't see too many black people.
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Which which I wondered why.
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After I came out to New York in 1946,
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and the first job I got was chock full of nuts,
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which is a restaurant which hired practically only blacks.
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But there were two black men who worked there
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who happened to have trained in the same camp as my husband,
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which was in Camp Shelby, Mississippi.
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And when I said, you know,
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no black soldiers ever came to the U.S. so that I worked in
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and I said, I don't know why black soldiers didn't come in.
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Sometimes white soldiers would walk in.
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They said, well, where was this USO?
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And I said, oh. The address was 222 Pine Street.
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They said, that's it.
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He said, we couldn't walk on Pine Street.
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I said, why? I said, because it's a main drag
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that we couldn't walk on any main drag.
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And I said, even with the American uniform on.
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That's right.
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And I guess that was the beginning
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of learning
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about what racism was about
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and what racism was doing in America.
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Now, are you going to put it on to people.
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Living in the South?
00:15:13.060 --> 00:15:16.500
Made me aware of racism, but it didn't make me political
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because I did not understand
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the politics of why these things happen.
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Even when I was living in New York
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and the first political people that I met,
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uh, were those who were engaged
00:15:33.380 --> 00:15:36.860
in the little Rock, Arkansas, you know.
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Desegregation program.
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I met Daisy Bates and the nine little Rock children.
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That was 1956.
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I was not that political
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or certainly not politically clear
00:15:50.800 --> 00:15:55.140
about all these things, but at least it was the opening
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of what the civil rights movement was about and what it was doing.
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It was really about integrating into the mainstream.
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Our family moved to Harlem.
00:16:15.420 --> 00:16:17.900
In December of 1960,
00:16:17.900 --> 00:16:21.440
during one of the worst blizzards to hit New York.
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Our children were Billy, 13 or 11.
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88, 85, Jimmy, three. And Tommy one.
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We moved mostly by subway.
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Hand carried.
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14. Years.
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Of family accumulated. Accumulation.
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Everybody went back and forth about 4 or 5 times
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on the subway, from 66th Street to 125th.
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This was the beginning of our new life to be.
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We would soon experience Harlem in the 60s,
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during the hottest decade up north for civil rights,
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the sizzling 60s.
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Then we were meeting so many political activists.
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They were not radicals.
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They were civil rights activists
00:17:04.869 --> 00:17:07.390
and who were connected with the Harlem Parents Committee
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and in Harlem Freedom School and slavery.
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During the days of the slave trade,
00:17:13.230 --> 00:17:16.990
many of the black people who are from who were taken from.
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The Freedom Schools were parent and community activists.
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Attempts to supplement,
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or perhaps even substitute
00:17:25.270 --> 00:17:27.750
for, many of the deficiencies in New York City schools
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that were very apparent in the non
00:17:30.870 --> 00:17:32.850
education of of young children.
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Today we're going to talk about the Europe of culture of West Africa.
00:17:36.170 --> 00:17:39.630
Because we knew nothing about black history.
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We thought, gee, we better enroll.
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And so my husband and I
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and our three older kids
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enrolled in class there at the Harlem Freedom School.
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Central America.
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Many parents elected to
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to try to supplement while trying to
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to to get the administration at the Board of Education
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to to rethink and relook
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their approach to education.
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Harlem Parents Committee
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decided that they would like to have a strike, closing down
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every public school in New York City
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until the Board of Education
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promised to make changes.
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We decided that was a great idea
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and that we would become involved.
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We want a written agreement
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which establishes firmly the legitimate
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right of parent community participation
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in all aspects of the life of the school.
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Those of us here in Harlem
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decided that every school in Harlem would be picketed.
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Once it started, it was getting up at
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five 6:00 in the morning
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and getting to the schools
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and getting all of our picket signs ready
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and going out there each morning.
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The Negro, Puerto Rican,
00:19:01.140 --> 00:19:03.300
especially this area right around here in Harlem.
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We've been held down so long that if people don't fight now
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for their equality, that when
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by the time they do be nothing here to fight for us.
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So I feel that every time there is a boycott
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or a sit in or a demonstration of any sort,
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that all the minority groups take part, whether they're Negro, Puerto Rican or what.
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And white people should come out just as much as others.
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Fight for equality in the United States and make it a better place
00:19:25.040 --> 00:19:26.380
for all of us to live in.
00:19:31.800 --> 00:19:35.180
During the summer of 1963,
00:19:35.180 --> 00:19:38.760
I took the four youngest kids by subway up to Brooklyn
00:19:38.760 --> 00:19:40.560
to join the core
00:19:40.560 --> 00:19:43.280
Congress of Racial Equality
00:19:43.280 --> 00:19:46.500
picket line to demand construction jobs
00:19:46.500 --> 00:19:50.000
for blacks and Puerto Rican demonstrations
00:19:50.000 --> 00:19:53.160
at downstate in the summer of 1963
00:19:53.160 --> 00:19:56.020
was one of the most important demonstrations.
00:19:56.020 --> 00:19:59.020
It was certainly one that more people
00:19:59.020 --> 00:20:01.460
were involved in at one time,
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because almost every day,
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anywhere between 100 to 200
00:20:06.540 --> 00:20:10.400
people would show up at the Downstate Medical Center.
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They were going to build a medical center there.
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And because very, very few Black
00:20:17.980 --> 00:20:22.400
and Puerto Ricans were getting jobs as construction workers,
00:20:22.400 --> 00:20:24.700
a Brooklyn core spearheaded to say,
00:20:24.700 --> 00:20:27.080
we've got to get jobs for Black and Puerto Ricans.
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As. The.
00:20:28.240 --> 00:20:31.470
Vehicles making deliveries of uh
00:20:31.470 --> 00:20:34.410
materials would approach the the entrance of the work site.
00:20:34.410 --> 00:20:37.210
We'd link together and sit in front.
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Uh, the police would then ask us to move.
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We wouldn't move.
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Um, so that, uh, made it necessary for them to bodily
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carry each of us, and we'd go limp.
00:20:46.190 --> 00:20:49.590
So it effectively slowed the work,
00:20:49.590 --> 00:20:51.190
uh, significantly.
00:20:51.190 --> 00:20:53.390
Um, primarily
00:20:53.390 --> 00:20:56.050
with the intention of having the contractors understand.
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Well, it's going to cost you
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not to employ and employ people,
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because time, of course, is money.
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I don't think that insofar as Yuri was concerned,
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that she was ever viewed as an outsider
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because she had already established a track record and she she's just she'd
00:21:20.310 --> 00:21:23.690
been she's part of the pattern
00:21:23.690 --> 00:21:26.070
in the weave of, of her community.
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And I think most people had begun,
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had already accepted her as that.
00:21:30.670 --> 00:21:33.650
My impression generally when when something of a community
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nature was going on, would be that people would be.
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I think people would tend to be surprised were she not involved.
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As long as the man can practice
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criminal acts
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and no one knows that he's doing it, the act will continue to exist.
00:21:53.030 --> 00:21:56.150
But as soon as you expose him, pull the cover off of him.
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Then he has to either straighten up or
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let the world see what he is. Just another criminal.
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Yuri and Bill both have been key in my life.
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She was immediately like an aunt.
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Indeed, the union was very important
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and has been very strong since we're talking 30 years now.
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Malcolm X was the one person who changed my life more than anyone else,
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because he gave me a different perspective
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of the struggle in America.
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Malcolm was watching
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what was happening in the world, in the Third World,
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and that's Africa, Asia and Latin America.
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And where he saw all these third world
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countries having revolutions
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and turning their lives completely changed.
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And he was more about hoping than that kind of thing could happen here.
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Recently, my grandmother showed me the postcards
00:22:52.780 --> 00:22:55.520
that Malcolm X had wrote wrote to her.
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Written to her from all over the world.
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And that was very I was very impressed and very touched by that.
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I mean, it was just like he said something in one of them,
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something like, um,
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he said, I'm in Africa and I'm traveling
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and trying to broaden my scope
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because I now know what a mess can be made by narrow minded people.
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It was just such a special moment to share that with my grandmother.
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At one point,
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I think 63. 64.
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My mother invited Malcolm X
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to attend a gathering in her home of people from Japan,
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some of whom were victims of the Hiroshima
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bomb and others who were activists
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who were anti-war.
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And they had very much wanted to meet Malcolm X.
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And I was lucky that that day I was home
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and had the opportunity to meet him and to, you know,
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to hear him speak in a very informal gathering.
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In 1964, a group called the Hiroshima and Nagasaki World Peace Study
00:24:00.260 --> 00:24:02.700
Mission was making a tour of the United States.
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In that group was were four journalists,
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and they wanted to meet more
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than any other person in United States, Malcolm X.
00:24:13.780 --> 00:24:16.400
But those were scary times for Malcolm X
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because he had just broken with Elijah Muhammad
00:24:21.550 --> 00:24:23.870
the Nation of Islam.
00:24:23.870 --> 00:24:28.610
And there were a lot of talk, rumors that he was going to be a
00:24:28.610 --> 00:24:31.250
that Malcolm was going to be assassinated.
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Well.
00:24:32.290 --> 00:24:34.820
On that day,
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we still weren't sure whether Malcolm was going to show up.
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Soon after the the the meeting began,
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we heard a knock and lo and behold,
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there was a Malcolm X with one of his bodyguards.
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Well, when he started speaking,
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you could hear a pin drop.
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Even the people in the back, it seemed like nobody moved.
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No one made a sound.
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And he actually electrified the audience.
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I think one of the very important things he said
00:25:08.510 --> 00:25:12.330
was that the struggle
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of the people of Vietnam
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is the struggle of the Third World.
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And just that one statement,
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you could see how far ahead he was.
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We are the children of the migrant worker.
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We are the offspring of the concentration camp.
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Sons and daughters of the railroad builder.
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Less than a year
00:25:47.610 --> 00:25:50.750
he was active in the civil rights movement in New York in the early 60s.
00:25:50.750 --> 00:25:54.210
Her meeting with Malcolm had a very strong impact on her,
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where she became involved
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initially in the black community,
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but she felt it was very important to make that connection
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with the evolving Asian movement
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and to tie them in America.
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The Asian American movement began around 1968,
00:26:13.290 --> 00:26:15.490
and it was sort of simultaneous
00:26:15.490 --> 00:26:18.090
with the fight for ethnic studies,
00:26:18.090 --> 00:26:20.380
the movement against the Vietnam War
00:26:20.380 --> 00:26:24.400
and the issue of identity crisis.
00:26:24.400 --> 00:26:28.600
Both me and Matsuda and I had college aged children,
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and our children were involved in the anti-war movement,
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but they were in white groups.
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When we started Asian Americans for action, it was just
00:26:40.180 --> 00:26:42.720
we just thought it was just an organization
00:26:42.720 --> 00:26:45.100
our children could could relate to.
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Triple H did a lot of work against the Vietnam War,
00:26:49.180 --> 00:26:53.190
did a lot of organizing and writing leaflets,
00:26:53.190 --> 00:26:55.040
took up most of the issues
00:26:55.040 --> 00:26:58.960
that leftist groups in New York became involved in, everything
00:26:58.960 --> 00:27:02.680
from jobs and housing because of racism.
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Also the same issues of better health care,
00:27:05.900 --> 00:27:09.240
and started organizations in Chinatown,
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which took care of health.
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We thought it would be a cultural group
00:27:15.600 --> 00:27:18.980
to to discuss identity
00:27:18.980 --> 00:27:23.960
and and explore heredity and so forth.
00:27:23.960 --> 00:27:27.860
But after all, these were people who were all participating
00:27:27.860 --> 00:27:30.860
in the in protest of the Vietnam War.
00:27:30.860 --> 00:27:32.500
So they were very political.
00:27:32.500 --> 00:27:36.060
And they said, now this is going to be a political organization, political
00:27:36.060 --> 00:27:39.300
as well as social and cultural.
00:27:39.300 --> 00:27:43.580
The Confucius Plaza action was very important.
00:27:43.580 --> 00:27:46.900
I think it was almost the same thing that the Black and Puerto Ricans
00:27:46.900 --> 00:27:50.440
did ten years earlier, in 1963, at downstate.
00:27:50.440 --> 00:27:54.660
It was a fight for construction jobs for Asians.
00:27:54.660 --> 00:27:56.700
Uh, here they were building
00:27:56.700 --> 00:27:59.240
Confucius Plaza, which was right in Chinatown.
00:27:59.240 --> 00:28:02.480
And yet, I don't think there were any Asians that they hired.
00:28:02.480 --> 00:28:04.300
And Asians were told that.
00:28:04.300 --> 00:28:07.300
Oh, but, uh, Chinese or Asians,
00:28:07.300 --> 00:28:11.720
they're not construction workers, which was absolutely not true.
00:28:11.720 --> 00:28:15.220
Actually, there were many, many construction
00:28:15.220 --> 00:28:17.230
workers coming in from China
00:28:17.230 --> 00:28:19.210
and Taiwan and Hong Kong
00:28:19.210 --> 00:28:22.630
and they could never get construction jobs.
00:28:22.630 --> 00:28:24.570
Well, I thought it was good
00:28:24.570 --> 00:28:26.970
that there were two different kinds of movement.
00:28:26.970 --> 00:28:30.410
The movement for integration
00:28:30.410 --> 00:28:33.050
and the movement really for separation.
00:28:33.050 --> 00:28:35.590
While nationalists like Malcolm,
00:28:35.590 --> 00:28:38.650
I mean, his whole thing was about self-determination.
00:28:38.650 --> 00:28:41.170
And it was not to go into the mainstream
00:28:41.170 --> 00:28:43.690
like the civil rights activists
00:28:43.690 --> 00:28:46.910
who are, I guess you might call them integrationist.
00:28:46.910 --> 00:28:48.990
Uh, they were talking about
00:28:48.990 --> 00:28:51.690
we have to build our own institutions.
00:28:51.690 --> 00:28:53.530
We have to go our own way.
00:28:53.530 --> 00:28:57.610
Uh, we have to have our families and our children
00:28:57.610 --> 00:28:59.350
learn about Africa
00:28:59.350 --> 00:29:01.850
and making the hookups with Africa.
00:29:01.850 --> 00:29:05.490
And at that time, all those African countries were trying
00:29:05.490 --> 00:29:09.010
to free themselves from European colonization.
00:29:09.010 --> 00:29:11.630
So I felt that, well,
00:29:11.630 --> 00:29:17.270
Malcolm and and nationalists were either.
00:29:17.270 --> 00:29:20.650
I don't know if you say ahead of their time for here,
00:29:20.650 --> 00:29:23.750
or that they were more on target on what black people
00:29:23.750 --> 00:29:25.290
should be about.
00:29:34.770 --> 00:29:41.870
On February 21st, 1965 was the date that Malcolm was killed.
00:29:41.870 --> 00:29:44.990
That afternoon.
00:29:44.990 --> 00:29:47.750
My son Billy was 16
00:29:47.750 --> 00:29:50.290
then, and I went to the Audubon,
00:29:50.290 --> 00:29:53.810
and it began with the diversion
00:29:53.810 --> 00:29:57.070
and all was like, all hell broke loose
00:29:57.070 --> 00:29:59.470
and all the chairs came crashing down.
00:29:59.470 --> 00:30:05.190
Everybody was on the ground, but a young brother came running past me,
00:30:05.190 --> 00:30:07.310
so I figured he must be going up to the stage
00:30:07.310 --> 00:30:08.830
and knows how to get up there.
00:30:08.830 --> 00:30:09.950
So I followed him.
00:30:09.950 --> 00:30:14.140
I ran right to where Malcolm had fallen
00:30:14.140 --> 00:30:17.380
and I put his head on my lap,
00:30:17.380 --> 00:30:20.280
hoping that he was alive.
00:30:20.280 --> 00:30:24.620
Um, he never made one sound.
00:30:24.620 --> 00:30:27.080
He never said one word.
00:30:29.160 --> 00:30:32.140
This was, I think, one of the biggest blow
00:30:32.140 --> 00:30:35.720
to the black liberation struggle.
00:30:43.320 --> 00:30:46.920
There was a greater militancy after that.
00:30:46.920 --> 00:30:50.320
I think those who were active at that time
00:30:50.320 --> 00:30:52.300
saw and Malcolm,
00:30:52.300 --> 00:30:55.960
someone who was leading the way, the correct way.
00:30:55.960 --> 00:30:59.160
And I think especially here in Harlem,
00:30:59.160 --> 00:31:01.360
it was not about integration.
00:31:01.360 --> 00:31:04.240
It was about self-determination.
00:31:12.340 --> 00:31:14.920
For several years after that.
00:31:14.920 --> 00:31:16.960
I mean, people kept saying
00:31:16.960 --> 00:31:20.580
they've got to continue Malcolm's legacy.
00:31:20.580 --> 00:31:24.760
And I think in Detroit, there was a group called the Malcolm X society,
00:31:24.760 --> 00:31:32.280
and they're the ones who called, I think, a meeting of, uh, revolutionary nationalists
00:31:32.280 --> 00:31:35.300
who may want to form something
00:31:35.300 --> 00:31:37.320
as a tribute to Malcolm.
00:31:37.320 --> 00:31:40.200
And they wrote out a constitution
00:31:40.200 --> 00:31:42.980
and a declaration of Independence
00:31:42.980 --> 00:31:45.060
and called their group
00:31:45.060 --> 00:31:47.140
Republic of New Africa.
00:31:49.900 --> 00:31:52.820
They felt that the Black Belt South
00:31:52.820 --> 00:31:55.560
would comprise a black nation.
00:31:55.560 --> 00:31:58.200
They chose five states
00:31:58.200 --> 00:32:02.340
Alabama, Georgia, South Carolina, Louisiana and Mississippi
00:32:02.340 --> 00:32:04.480
as the black nation.
00:32:04.480 --> 00:32:07.440
And when it began and of course, it was just all black.
00:32:07.440 --> 00:32:12.370
It still is really all black, but, um, Right from the beginning.
00:32:12.370 --> 00:32:16.690
They there was a group called friends of the RNA.
00:32:16.690 --> 00:32:19.630
And so I joined the friends of the RNA.
00:32:19.630 --> 00:32:23.310
But then came a time in 1969 that they said
00:32:23.310 --> 00:32:26.290
they would maybe even allow
00:32:26.290 --> 00:32:29.450
some non-blacks to become citizens.
00:32:29.450 --> 00:32:32.010
They asked if I would like to take an oath
00:32:32.010 --> 00:32:34.210
to the Republic of New Africa,
00:32:34.210 --> 00:32:36.130
which I did.
00:32:42.010 --> 00:32:45.350
She was one of the very, very few Asians
00:32:45.350 --> 00:32:48.170
to mix in with with the blacks.
00:32:48.170 --> 00:32:50.110
Some may have questioned her,
00:32:50.110 --> 00:32:54.810
but I'm sure they began to see how sincere she was
00:32:54.810 --> 00:33:01.010
and how concerned she was in her work.
00:33:01.010 --> 00:33:03.950
Same thing happened with the Latino groups.
00:33:03.950 --> 00:33:07.070
She befriended a lot of the young Lords,
00:33:07.070 --> 00:33:11.200
as she did with the Black Panther group.
00:33:11.200 --> 00:33:13.370
The Young Lords
00:33:13.370 --> 00:33:16.490
Party was founded in 1969,
00:33:16.490 --> 00:33:19.370
originally by a group of young Puerto Ricans in Chicago
00:33:19.370 --> 00:33:21.370
that had been a gang called the Illinois.
00:33:21.370 --> 00:33:24.830
They had come in contact with Fred Hampton of the Black Panther Party,
00:33:24.830 --> 00:33:29.570
who actually organized them and got them to stop Gangbanging and killing each other,
00:33:29.570 --> 00:33:32.790
and helped shift their focus to serve the community.
00:33:32.790 --> 00:33:34.930
At the same time, the group of young Puerto Ricans
00:33:34.930 --> 00:33:37.910
in New York City were very interested in forming something
00:33:37.910 --> 00:33:43.040
along the lines of the Panther Party and approached the Young Lords of Chicago.
00:33:43.040 --> 00:33:46.870
The Lords philosophy was very similar to the Panthers,
00:33:46.870 --> 00:33:49.990
or as Puerto Ricans living inside the United States.
00:33:49.990 --> 00:33:55.170
We wanted independence for Puerto Rico, self-determination for Puerto Ricans in the United States.
00:33:55.170 --> 00:33:57.890
We believe that a prerequisite to social change
00:33:57.890 --> 00:34:00.410
was going to be the unity of people of color.
00:34:00.410 --> 00:34:02.610
And the young Lords in New York City probably became
00:34:02.610 --> 00:34:04.890
most known in 1969
00:34:04.890 --> 00:34:07.469
for the takeover of a church in East Harlem
00:34:07.469 --> 00:34:11.179
that was empty six days a week and refused request
00:34:11.179 --> 00:34:13.920
to use the space for breakfast program
00:34:13.920 --> 00:34:16.940
and health testing programs, as well as a liberation school.
00:34:16.940 --> 00:34:18.980
It was during that takeover that I joined.
00:34:18.980 --> 00:34:21.260
We came here because you have a big church,
00:34:21.260 --> 00:34:26.000
because you are Christian, because this church is not open at all during the week.
00:34:26.000 --> 00:34:29.340
And what we asked you for is for space, that's all.
00:34:29.340 --> 00:34:31.080
We will supply the manpower.
00:34:31.080 --> 00:34:33.100
We will supply the food for the children.
00:34:33.100 --> 00:34:36.820
All we asking for the space of this church is community.
00:34:44.300 --> 00:34:49.340
I want to be like you.
00:34:49.340 --> 00:34:53.480
Do you sell out?
00:34:53.480 --> 00:34:55.060
What? Are you free?
00:34:55.060 --> 00:34:57.480
There was a takeover of the Harlem
00:34:57.480 --> 00:35:00.380
YWCA in the late 60s.
00:35:00.380 --> 00:35:03.640
And the reason was because many people here,
00:35:03.640 --> 00:35:06.200
and especially, I guess you call black movement
00:35:06.200 --> 00:35:09.620
people felt that the YWCA in Harlem
00:35:09.620 --> 00:35:12.460
was not fully utilized by the community.
00:35:12.460 --> 00:35:19.120
So many people felt that the YWCA was hardly used, the facility was hardly used,
00:35:19.120 --> 00:35:21.240
and only certain kind of people
00:35:21.240 --> 00:35:24.820
could attend YWCA activities.
00:35:24.820 --> 00:35:26.680
Certainly not movement kind of people.
00:35:26.680 --> 00:35:28.720
We had a rally in front of the y
00:35:28.720 --> 00:35:30.780
y the the rally was taking place.
00:35:30.780 --> 00:35:32.940
About ten of us walked into the wide
00:35:32.940 --> 00:35:36.360
and we went from floor to floor telling people who were there was working there
00:35:36.360 --> 00:35:40.060
that we was taking over the building, and they could either leave or stay.
00:35:40.060 --> 00:35:42.300
Most of the people there for a few stayed
00:35:42.300 --> 00:35:44.660
and we just stopped.
00:35:44.660 --> 00:35:46.380
We ran all the programs out of the water.
00:35:46.380 --> 00:35:50.260
We wanted to rent the free breakfast program for the Panther Party.
00:35:50.260 --> 00:35:52.020
We ran the Y at that time.
00:35:52.020 --> 00:35:55.260
We were going over there every single day to make sure
00:35:55.260 --> 00:35:59.920
that the YWCA would belong now to the people
00:35:59.920 --> 00:36:02.600
and not to the National Y.
00:36:02.600 --> 00:36:05.860
And, uh, many, many young,
00:36:05.860 --> 00:36:08.250
uh, activist women,
00:36:08.250 --> 00:36:10.590
like people from the Panther Party,
00:36:10.590 --> 00:36:12.270
started classes there.
00:36:12.270 --> 00:36:16.590
Panthers were probably at the helm of the takeover then.
00:36:16.590 --> 00:36:19.530
Or they're the ones that sent the most people over there.
00:36:19.530 --> 00:36:21.450
And then, of course,
00:36:21.450 --> 00:36:26.070
the breakfast for children program was very, very well run.
00:36:26.070 --> 00:36:30.450
I mean, it was not just a haphazard kind of thing
00:36:30.450 --> 00:36:32.890
because first they had to get all the bacon
00:36:32.890 --> 00:36:34.910
and eggs and bread and stuff
00:36:34.910 --> 00:36:37.270
to take to places where they could hold,
00:36:37.270 --> 00:36:39.630
uh, free breakfast programs.
00:36:39.630 --> 00:36:41.210
The whole purpose is just to see to it
00:36:41.210 --> 00:36:43.510
that our children can eat in the mornings.
00:36:43.510 --> 00:36:47.310
We all have to be strong revolutionaries.
00:36:58.950 --> 00:37:02.770
The Harlem Committee for Self-Defense was college
00:37:02.770 --> 00:37:05.510
students who were involved in various organizations
00:37:05.510 --> 00:37:08.230
throughout the city of New York and in Harlem.
00:37:08.230 --> 00:37:12.070
Um, most of them were connected
00:37:12.070 --> 00:37:15.110
in some way, either to the Black Panther Party
00:37:15.110 --> 00:37:19.950
or to the Revolutionary Action Movement or to Bla Black.
00:37:19.950 --> 00:37:24.370
They organized the takeover of the reclamation site.
00:37:24.370 --> 00:37:26.570
Number one, the site on 125th Street.
00:37:26.570 --> 00:37:28.990
I think the most exciting thing that happened in
00:37:28.990 --> 00:37:32.990
Harlem was the takeover of the site
00:37:32.990 --> 00:37:36.010
that the state office building was later
00:37:36.010 --> 00:37:39.210
built on, and it was called Reclamation Site
00:37:39.210 --> 00:37:42.650
Number one, and it was to reclaim that land
00:37:42.650 --> 00:37:44.870
that that the people here in Harlem,
00:37:44.870 --> 00:37:49.610
the activists anyway, did not want it to become a state park property.
00:37:49.610 --> 00:37:54.010
They felt that that site, which was central to Harlem, belonged to the people.
00:37:54.010 --> 00:37:56.270
Members of the community voted on what they wanted,
00:37:56.270 --> 00:37:59.290
and the community decided something, anything
00:37:59.290 --> 00:38:02.310
other than the state office building, either a high school.
00:38:02.310 --> 00:38:06.420
Um, something that would be more conducive to the members of the community.
00:38:06.420 --> 00:38:08.320
Uh, Rockefeller vetoed it.
00:38:08.320 --> 00:38:10.980
Uh, so we went on the land and we squatted on the land
00:38:10.980 --> 00:38:14.140
for about eight weeks throughout the summer of 69.
00:38:14.140 --> 00:38:17.940
We who believe in the.
00:38:17.940 --> 00:38:21.940
People started coming into the to that area,
00:38:21.940 --> 00:38:24.500
which is one whole block from Seventh
00:38:24.500 --> 00:38:26.800
Avenue to, uh, what is now
00:38:26.800 --> 00:38:29.020
Malcolm X or Lenox Avenue.
00:38:29.020 --> 00:38:33.000
And that whole block became occupied.
00:38:33.000 --> 00:38:36.160
That which touches me most.
00:38:36.160 --> 00:38:37.940
We made a tent city.
00:38:37.940 --> 00:38:40.380
We put in a sewage system.
00:38:40.380 --> 00:38:43.200
We put in a running water system.
00:38:43.200 --> 00:38:45.200
We we built shacks.
00:38:45.200 --> 00:38:46.980
Uh, we had a security system.
00:38:46.980 --> 00:38:49.860
We got some tents, um, military tents,
00:38:49.860 --> 00:38:52.040
as well as a big circus tent.
00:38:52.040 --> 00:38:54.400
And we organized the little government,
00:38:54.400 --> 00:38:58.220
the flagpole on the corner of 125th Street and seven.
00:38:58.220 --> 00:39:02.440
We raised the Liberation colored flag every morning when the sun came up,
00:39:02.440 --> 00:39:06.360
we would line up in little terror fashion and and, um,
00:39:06.360 --> 00:39:11.400
recite the creed, the Republican creed, to the flag and to the flag.
00:39:11.400 --> 00:39:13.720
And it became a common thing on the corner
00:39:13.720 --> 00:39:15.740
of 125th Street for people
00:39:15.740 --> 00:39:19.100
going to work to see about 50 people lined up,
00:39:19.100 --> 00:39:22.320
you know, in twos with their fists up in the air,
00:39:22.320 --> 00:39:24.020
chanting black power.
00:39:24.020 --> 00:39:27.220
And rest until then.
00:39:31.580 --> 00:39:35.440
Our movement didn't just function without government response.
00:39:35.440 --> 00:39:38.080
And one of those responses was the Cointelpro program.
00:39:38.080 --> 00:39:40.240
Much of what they did is still not known,
00:39:40.240 --> 00:39:42.180
but we at least know the outlines of it.
00:39:42.180 --> 00:39:46.160
A lot of what we know is because of the freedom of information lawsuits
00:39:46.160 --> 00:39:48.040
that have been used by political prisoners
00:39:48.040 --> 00:39:50.720
to find out about the frameworks that put them into prison.
00:39:50.720 --> 00:39:53.720
I'd like to say that this pattern of. Harassment.
00:39:53.720 --> 00:39:56.920
Is going on against the Black Panther Party. Across the country.
00:39:56.920 --> 00:40:00.150
They have, uh, 21 Panthers locked up in New York
00:40:00.150 --> 00:40:02.550
and they having grand jury investigations,
00:40:02.550 --> 00:40:05.170
subpoenaing other people to come up with new cases.
00:40:05.170 --> 00:40:09.990
On Friday, the Watts office of the Black Panther Party was bombed and demolished.
00:40:09.990 --> 00:40:12.790
Last week, the Des Moines office was bombed.
00:40:12.790 --> 00:40:16.530
This week, they raided the San Francisco office.
00:40:21.530 --> 00:40:24.090
Because of Cointelpro
00:40:24.090 --> 00:40:27.830
counterintelligence program of the US government.
00:40:27.830 --> 00:40:31.590
The Panther Party was crushed across the country,
00:40:31.590 --> 00:40:33.830
and so many of the Panthers were imprisoned
00:40:33.830 --> 00:40:35.830
for different charges.
00:40:35.830 --> 00:40:38.770
And so many of us out here said what we need
00:40:38.770 --> 00:40:41.010
now is a committee
00:40:41.010 --> 00:40:44.430
to defend these Panthers who are in prison.
00:40:44.430 --> 00:40:47.630
So we formed this group called National Committee
00:40:47.630 --> 00:40:49.750
for the Defense of Political Prisoners.
00:40:49.750 --> 00:40:53.770
And it wasn't just Panthers, and it was political prisoners in general,
00:40:53.770 --> 00:40:56.170
because besides supporting
00:40:56.170 --> 00:41:00.430
black political prisoners, we supported the Puerto Ricans,
00:41:00.430 --> 00:41:02.890
uh, and the very few Native
00:41:02.890 --> 00:41:05.190
American cases that we knew of.
00:41:12.710 --> 00:41:17.030
He was an activist in the movement to free political prisoners
00:41:17.030 --> 00:41:19.430
in almost every community.
00:41:19.430 --> 00:41:20.690
Not only for the Panthers,
00:41:20.690 --> 00:41:24.330
but also people who have been imprisoned fighting for Puerto Rican independence.
00:41:24.330 --> 00:41:26.790
And we work very closely around some of the cases
00:41:26.790 --> 00:41:29.250
that were dear to our community.
00:41:29.250 --> 00:41:32.450
And she was an activist and approached each of these amazingly,
00:41:32.450 --> 00:41:34.610
with the same kind of enthusiasm
00:41:34.610 --> 00:41:37.350
as if they were people from her own community.
00:41:40.550 --> 00:41:43.490
In the late 1970s,
00:41:43.490 --> 00:41:45.850
in the US prisons there existed
00:41:45.850 --> 00:41:48.510
the longest held political prisoners in the Western Hemisphere.
00:41:48.510 --> 00:41:50.710
These were the Puerto Rican nationalists
00:41:50.710 --> 00:41:53.790
that in 1950 and 1954,
00:41:53.790 --> 00:41:58.980
had carried out armed attacks against Congress and against the president
00:41:58.980 --> 00:42:01.640
in an attempt to bring to world attention
00:42:01.640 --> 00:42:04.980
the continuing colonial situation of Puerto Rico.
00:42:04.980 --> 00:42:06.960
Around 1977,
00:42:06.960 --> 00:42:10.120
because one of the 4 or 5 Puerto
00:42:10.120 --> 00:42:13.620
Rican nationalists had come down with cancer.
00:42:13.620 --> 00:42:16.180
All the people said, we've got to get
00:42:16.180 --> 00:42:18.760
at least the person with cancer.
00:42:18.760 --> 00:42:20.300
That's Cordero.
00:42:20.300 --> 00:42:22.180
We have to get Cordero out.
00:42:22.180 --> 00:42:24.340
And people said, what could we do
00:42:24.340 --> 00:42:27.120
to focus on Cordero
00:42:27.120 --> 00:42:30.480
and make a huge splash in the paper?
00:42:30.480 --> 00:42:33.540
It had to be something that would hit the newspaper.
00:42:35.220 --> 00:42:36.580
But.
00:42:39.380 --> 00:42:41.400
I don't remember.
00:42:41.400 --> 00:42:45.680
All the names of the the leadership, but I think Richie Perez was one
00:42:45.680 --> 00:42:49.980
and, uh, Vincent Panama Alba.
00:42:49.980 --> 00:42:54.080
But they gave us a direction for what we should do.
00:42:54.080 --> 00:42:57.940
It was to get over to the statue
00:42:57.940 --> 00:42:59.700
and get there before
00:42:59.700 --> 00:43:03.220
all the tourists and everybody else would get there and
00:43:03.220 --> 00:43:06.360
and just take over, lock up the place,
00:43:06.360 --> 00:43:11.560
um, and hold on to the statue as long as we could.
00:43:11.560 --> 00:43:13.480
And how long. Do they plan to stay there?
00:43:13.480 --> 00:43:15.840
They're not leaving until the four
00:43:15.840 --> 00:43:18.160
remaining prisoners are freed.
00:43:46.840 --> 00:43:50.660
Up for the helicoptered into the island.
00:43:50.660 --> 00:43:52.360
And they broke through our barricades.
00:43:52.360 --> 00:43:56.150
And they arrested us all and took us back to Foley Square,
00:43:56.150 --> 00:44:00.330
where by this time there was a demonstration of about 400 people in our support.
00:44:00.330 --> 00:44:02.670
The nationals were released the next year
00:44:02.670 --> 00:44:06.650
and their sentences were commuted by President Carter.
00:44:06.650 --> 00:44:08.590
And for all of us, it was a great victory.
00:44:08.590 --> 00:44:10.570
We felt that our action contributed
00:44:10.570 --> 00:44:12.870
to public awareness of their case.
00:44:12.870 --> 00:44:15.470
When the nationalists came out, that kind of closed
00:44:15.470 --> 00:44:17.610
that period of history in terms of one
00:44:17.610 --> 00:44:19.990
set of political prisoners that had been freed,
00:44:19.990 --> 00:44:22.890
but that still left the island of Puerto Rico colonized
00:44:22.890 --> 00:44:25.150
and many other people in prison.
00:44:29.310 --> 00:44:31.010
As we were growing up,
00:44:31.010 --> 00:44:35.030
we always heard my parents talk about the camps
00:44:35.030 --> 00:44:39.090
and referring to people that they knew
00:44:39.090 --> 00:44:41.190
or the activities that they did.
00:44:41.190 --> 00:44:45.470
My mother was a Sunday school teacher in the camp, and she, uh,
00:44:45.470 --> 00:44:48.330
she also, I think, had a girls group
00:44:48.330 --> 00:44:51.950
that would write to the Japanese American soldiers.
00:44:51.950 --> 00:44:54.950
So she my both my parents would talk about it
00:44:54.950 --> 00:44:57.770
in a more positive outlook.
00:44:57.770 --> 00:45:02.490
It wasn't until the late 60s, early 70s,
00:45:02.490 --> 00:45:04.670
through the Asian American movement,
00:45:04.670 --> 00:45:07.630
that the consciousness about the internment
00:45:07.630 --> 00:45:09.710
camps became more widespread.
00:45:09.710 --> 00:45:14.110
And then my parents talked about it more in terms of
00:45:14.110 --> 00:45:17.310
what were the political situation
00:45:17.310 --> 00:45:20.130
that created the camps and the racism
00:45:20.130 --> 00:45:23.670
and how that affected their lives personally.
00:45:23.670 --> 00:45:28.860
The Commission on Wartime Relocation and Internment of Civilians
00:45:28.860 --> 00:45:33.970
was created by a congressional um legislation.
00:45:33.970 --> 00:45:38.390
The mandate of the commission was to, uh, investigate
00:45:38.390 --> 00:45:40.550
whether or not a wrong had been committed
00:45:40.550 --> 00:45:42.910
against Japanese-Americans during World War Two
00:45:42.910 --> 00:45:45.750
and then recommend appropriate action
00:45:45.750 --> 00:45:47.270
to the Senate.
00:45:47.270 --> 00:45:50.210
The question we put to this commission is
00:45:50.210 --> 00:45:52.260
how does the government intend
00:45:52.260 --> 00:45:55.260
to measure the effect and scope of the evacuation,
00:45:55.260 --> 00:45:59.660
and how will it enact proper legislation to remedy the injustice?
00:45:59.660 --> 00:46:01.660
I was selected to testify
00:46:01.660 --> 00:46:06.540
before the commissions in Washington, D.C. and New York City,
00:46:06.540 --> 00:46:08.640
and before the New York City Council,
00:46:08.640 --> 00:46:11.680
because I was one of the very, very few
00:46:11.680 --> 00:46:13.900
Japanese Americans in New York
00:46:13.900 --> 00:46:15.940
that was incarcerated
00:46:15.940 --> 00:46:20.380
and at the same time served with the 42nd
00:46:20.380 --> 00:46:23.880
all Japanese-American combat unit.
00:46:25.760 --> 00:46:27.220
Finally, this morning,
00:46:27.220 --> 00:46:29.640
the commissioner called William Commissioner,
00:46:29.640 --> 00:46:32.340
who served in the 42nd
00:46:32.340 --> 00:46:35.580
and also had really interesting experiences.
00:46:35.580 --> 00:46:38.460
We went and lobbied in Washington,
00:46:38.460 --> 00:46:40.820
D.C., lobbied the Congress people.
00:46:40.820 --> 00:46:44.280
Almost 50% of the Congress people we lobbied
00:46:44.280 --> 00:46:51.260
were either born just after the war broke out or Much later.
00:46:51.260 --> 00:46:56.000
They never heard about the Japanese-Americans being incarcerated.
00:46:56.000 --> 00:46:58.880
They never heard about the wartime record
00:46:58.880 --> 00:47:01.720
of the Japanese American servicemen.
00:47:01.720 --> 00:47:04.220
So we talked with them and
00:47:04.220 --> 00:47:06.340
and I think all of them,
00:47:06.340 --> 00:47:10.630
those that we met and lobbied, voted
00:47:10.630 --> 00:47:15.840
to grant compensation to the Japanese Americans
00:47:15.840 --> 00:47:19.660
who were incarcerated in 1988.
00:47:19.660 --> 00:47:23.100
Those Japanese Americans who were incarcerated in the camps
00:47:23.100 --> 00:47:26.840
were awarded $20,000 apiece.
00:47:26.840 --> 00:47:31.710
And, uh, an official apology
00:47:31.710 --> 00:47:35.980
from the president of the United States and from the Congress.
00:47:39.100 --> 00:47:41.520
I hope, because the Japanese
00:47:41.520 --> 00:47:44.460
and the allies were able to win redress,
00:47:44.460 --> 00:47:48.280
that other people who feel that they have been wronged in any way
00:47:48.280 --> 00:47:50.650
that they will also initiate
00:47:50.650 --> 00:47:53.690
a reverse movement and the blacks have
00:47:53.690 --> 00:47:55.550
the black reverse movement
00:47:55.550 --> 00:47:59.190
has been going on for a long time, I think.
00:47:59.190 --> 00:48:03.490
However, in the last ten years it has been organizing
00:48:03.490 --> 00:48:05.170
a great deal more.
00:48:05.170 --> 00:48:07.530
All the most
00:48:07.530 --> 00:48:12.750
radical black organizations are part of in Cobra,
00:48:12.750 --> 00:48:14.630
which is the umbrella group
00:48:14.630 --> 00:48:19.950
for redress, and all the groups that are part of Cobra, and which of course,
00:48:19.950 --> 00:48:22.130
the public of New Africa is to
00:48:22.130 --> 00:48:25.970
have had at least three national conferences.
00:48:25.970 --> 00:48:29.210
It's going to have to be all people supporting them.
00:48:29.210 --> 00:48:32.370
It can't be just within the black community.
00:48:32.370 --> 00:48:36.230
But already Africa is very, very much interested.
00:48:36.230 --> 00:48:38.210
And three countries in Africa
00:48:38.210 --> 00:48:40.970
are starting suits against the US government
00:48:40.970 --> 00:48:44.290
that their people were taken away as slaves.
00:48:44.290 --> 00:48:48.890
And so I think, I hope within a few years
00:48:48.890 --> 00:48:51.470
more people will be hearing about this.
00:48:53.670 --> 00:48:57.010
My mother is such an active person.
00:48:57.010 --> 00:49:02.570
Her level of energy, her level of commitment at age
00:49:02.570 --> 00:49:04.790
70 is still the same than it was,
00:49:04.790 --> 00:49:07.900
you know, 25 years ago.
00:49:07.900 --> 00:49:10.550
Hi.
00:49:10.550 --> 00:49:12.670
How are you?
00:49:12.670 --> 00:49:17.010
Oh, that's good to see you again.
00:49:17.010 --> 00:49:19.330
Yeah. You haven't changed.
00:49:19.330 --> 00:49:22.250
Hey, listen. I'm one of these people. She's great.
00:49:22.250 --> 00:49:24.950
She goes out and she talks to young people all the time.
00:49:24.950 --> 00:49:27.750
You know, people know her. They ask her to come speak.
00:49:27.750 --> 00:49:29.940
I can't see what I'm writing
00:49:29.940 --> 00:49:32.760
because I don't have my glasses.
00:49:32.760 --> 00:49:37.070
The T-shirt I'm wearing is Mumia Abu-Jamal.
00:49:37.070 --> 00:49:40.070
How many of you have heard of Mumia
00:49:40.070 --> 00:49:42.110
Abu-Jamal? Right.
00:49:42.110 --> 00:49:45.690
He was a member of the Black Panther Party in the 60s.
00:49:45.690 --> 00:49:51.040
and after the Black Panther Party days,
00:49:51.040 --> 00:49:52.400
he became a journalist
00:49:52.400 --> 00:49:56.720
and he was a target of the police department and the FBI.
00:49:56.720 --> 00:49:59.040
They had been watching him for a long time,
00:49:59.040 --> 00:50:02.860
but he is one of the most important political prisoners today.
00:50:02.860 --> 00:50:05.080
And of all the political prisoners,
00:50:05.080 --> 00:50:07.420
he's the only one on death row.
00:50:07.420 --> 00:50:10.540
Ability to really relate to
00:50:10.540 --> 00:50:15.840
and nurture the sort of the progressive desires and instincts of young people
00:50:15.840 --> 00:50:18.400
and directed in a really positive way.
00:50:18.400 --> 00:50:20.440
You know, battle against it.
00:50:20.440 --> 00:50:22.880
But first of all, there's Afro
00:50:22.880 --> 00:50:27.620
centricity is not just one person's idea.
00:50:27.620 --> 00:50:31.180
You know, there's so many people who are into Afro centricity,
00:50:31.180 --> 00:50:33.020
but it's not all the same.
00:50:33.020 --> 00:50:37.020
People think that Asians didn't come here to mid 1800.
00:50:37.020 --> 00:50:40.180
No, this is like 1700
00:50:40.180 --> 00:50:43.140
that they were slaves on Spanish ships.
00:50:43.140 --> 00:50:45.820
And then because they were here,
00:50:45.820 --> 00:50:50.040
they had to also fight in America's wars.
00:50:50.040 --> 00:50:53.200
They could not be buried anywhere.
00:50:53.200 --> 00:50:55.260
They could not be buried in,
00:50:55.260 --> 00:50:57.920
you know, in cemeteries where whites were buried.
00:50:57.920 --> 00:51:02.780
And that's why we have this Chinese cemetery and a Filipino cemetery.
00:51:02.780 --> 00:51:06.740
And I think it's important that we know where these places are.
00:51:06.740 --> 00:51:07.800
You're right.
00:51:07.800 --> 00:51:10.380
We know because everybody else has.
00:51:10.380 --> 00:51:11.980
The colors are. Dull.
00:51:11.980 --> 00:51:14.300
I think that she's really contributed
00:51:14.300 --> 00:51:17.440
to developing cross-cultural ties between
00:51:17.440 --> 00:51:19.360
Asians and blacks.
00:51:19.360 --> 00:51:21.700
I think that's a major
00:51:21.700 --> 00:51:26.470
that's a major part of her life.
00:51:26.470 --> 00:51:27.900
One. Mama.
00:51:27.900 --> 00:51:31.000
Mama mama mama.
00:51:35.560 --> 00:51:40.320
Mama mama mama mama.
00:51:45.950 --> 00:51:49.270
Malcolm used to always reiterate.
00:51:49.270 --> 00:51:50.790
Study history.
00:51:50.790 --> 00:51:53.370
Learn about yourselves and others.
00:51:53.370 --> 00:51:57.590
There's more commonality in all of our lives than we think.
00:51:57.590 --> 00:52:00.470
It will help us understand one another.
00:52:00.470 --> 00:52:03.970
Knowledge of history can be used as a weapon
00:52:03.970 --> 00:52:05.890
to divide us further,
00:52:05.890 --> 00:52:09.430
or to seek truth and learn from past errors
00:52:09.430 --> 00:52:11.570
and flagrant premises.
00:52:11.570 --> 00:52:14.530
Our ultimate objective in learning about
00:52:14.530 --> 00:52:17.210
anything is to try to create
00:52:17.210 --> 00:52:21.670
and develop a more just society than we have seen.
00:52:32.550 --> 00:52:36.090
We grew, always grew up in communities
00:52:36.090 --> 00:52:40.070
that were primarily black and Latino
00:52:40.070 --> 00:52:44.930
and that Being Asian in those communities
00:52:44.930 --> 00:52:47.910
made us always feel like we were on the outside.
00:52:47.910 --> 00:52:50.310
And yet, it also made us
00:52:50.310 --> 00:52:52.690
feel that there was a direct link
00:52:52.690 --> 00:52:55.450
to the struggles of other people.
00:52:55.450 --> 00:52:57.670
Because we we did identify
00:52:57.670 --> 00:53:00.410
with the struggles of third World people.
00:53:06.690 --> 00:53:08.150
They kept coming over.
00:53:08.150 --> 00:53:11.710
My mother would always try to educate my friends and get them involved,
00:53:11.710 --> 00:53:15.350
and she would have me get my friends to go to demonstrations also.
00:53:15.350 --> 00:53:18.670
And some of them eventually became active
00:53:18.670 --> 00:53:20.690
in the movement themselves.
00:53:22.570 --> 00:53:24.590
When I met Yuri,
00:53:24.590 --> 00:53:27.610
um, through through her daughter.
00:53:27.610 --> 00:53:31.010
I was just really beginning to develop my understanding
00:53:31.010 --> 00:53:35.270
of the civil rights struggle and the black liberation struggle.
00:53:35.270 --> 00:53:39.370
And, you know, where did I fit as a young black woman, Yuri?
00:53:39.370 --> 00:53:41.880
And really all of the coaches,
00:53:41.880 --> 00:53:44.800
in their own way contributed to,
00:53:44.800 --> 00:53:47.900
um, I think not just my growth,
00:53:47.900 --> 00:53:50.700
but really the growth and development
00:53:50.700 --> 00:53:53.980
of so many people way beyond
00:53:53.980 --> 00:53:58.240
what, um, would have occurred if we had not met her.
00:54:00.080 --> 00:54:03.060
We've been married 47 years now,
00:54:03.060 --> 00:54:05.320
but I shudder to think that, uh,
00:54:05.320 --> 00:54:07.420
if I hadn't met Yuri,
00:54:07.420 --> 00:54:10.280
what would have happened to me?
00:54:13.280 --> 00:54:17.680
When it came to a political activities
00:54:17.680 --> 00:54:21.020
at first, maybe some of them I didn't agree with,
00:54:21.020 --> 00:54:23.060
but in the end I did,
00:54:23.060 --> 00:54:26.440
because I became educated through her.
00:54:26.440 --> 00:54:28.740
And I'd like to take. This opportunity.
00:54:28.740 --> 00:54:30.900
To publicly. Tell.
00:54:30.900 --> 00:54:33.840
My parents that I'm speaking on behalf of Billy
00:54:33.840 --> 00:54:35.840
or Jimmy and Tammy,
00:54:35.840 --> 00:54:37.540
that we are very. Proud.
00:54:37.540 --> 00:54:41.500
Of all of your time, commitment, dedication,
00:54:41.500 --> 00:54:43.480
spirit and love that you've given
00:54:43.480 --> 00:54:46.700
not only to the struggle of the Japanese-American community,
00:54:46.700 --> 00:54:50.800
but for the struggle for peace, justice, and equality everywhere.
00:54:50.800 --> 00:54:51.660
In the world.
00:54:51.660 --> 00:54:53.960
Congratulations. Ding 71.
00:54:53.960 --> 00:54:58.960
Um, I'm not going to be able to keep moving, marching,
00:54:58.960 --> 00:55:01.040
you know, on and on through.
00:55:01.040 --> 00:55:02.680
Even this decade.
00:55:02.680 --> 00:55:06.900
That's why I want to put in as much time as I can
00:55:06.900 --> 00:55:09.520
while I while I am in good health.
00:55:09.520 --> 00:55:11.440
But I think it's, um,
00:55:11.440 --> 00:55:14.080
it's that the movement is contagious,
00:55:14.080 --> 00:55:18.680
and the people in it are the ones who pass on the spirit.
00:55:18.680 --> 00:55:22.140
And because of that, I mean, uh, it just,
00:55:22.140 --> 00:55:25.080
you know, makes you want to always be a part of it.
Distributor: Women Make Movies
Length: 57 minutes
Date: 1994
Genre: Expository
Language: English
Grade: 10-12, College, Adults
Color/BW:
Closed Captioning: Available
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